"Surely God is good to Isreal, to those who are pure in heart." ~Psalm 73:1
On Thursdays and Fridays, I do not have class. I have a
feeling that I could get used to this schedule by the end of the semester (not
to mention it should give me ample time to travel and see the sites.)
When I got up today, I was surprised to see it was 11 o’clock.
I had intended to get up earlier so that I could go to the area of town known
as the Jewish Quarter. From everything I’d read, it would take the better part
of a day to see all of the historic buildings.
I decided I might want to save that for a different day. A
good family friend had emailed me some history about a church in Prague that
was involved in the assassination of Nazi General Heydriech. I pulled up the
email and checked my map to find it. Locating all of the transfers I set off to
see the church.
On my way into town, I got off at the station for school to
grab another slice of Pizza. I ate it on the walk back to the tram and rode
into town. It seems to be becoming a habit for me, but I got off at the wrong
tram station. I decided instead of getting back on, I would walk to find the
church.
As I did, I passed the famous Dancing House. It’s called the
Fred and Ginger house by most tourists and is artfully shaped to look like it
is imploding. According to my books, there aren’t many dance shows there anymore,
but the food is supposed to be great.
I wandered around a bit more and saw several churches. I
finally came to the cross streets where I thought I’d find it. There was
supposed to be a museum in the church’s crypt where the assassins had been hidden
by my friend’s great-grandfather. The sign on the door read, “Krypta uzavrena
kvuli rekonstrukci 18 Feb -16 Mar.”
I could guess at the
word “crypt” and “reconstruction.” My impression was it was closed for
reconstruction from February 18- March 16.
A woman was walking by carrying some groceries. “Excuse me,”
I said. “Anglisky?” That’s Czech for “English.”
“Yes,” she said, with a Czech accent.
“Is this church the site of the Heydreich assassination?”
“I think so,” she said. “Here.”
Walking around the corner, she showed me a remarkable site.
Bullet holes littered the wall and a plaque commemorated the location. A few
wreaths had been placed at the site as well and a white rose lay withered on
the ledge.
“Is the church closed?” I asked.
“I think so,” she said. “But re-open soon.”I was definitely coming back!
I initially went to find the Use-It office to pick up more
of the free student maps that I could use for travel, but I discovered that the
office was closed until summer.
It was only a little afternoon and I still wanted to see
something today. It dawned on me that I was being a foolish American! I was
seeing stuff. Everywhere I looked the views were amazing. Even if I just walked
the streets all day, I would see millions of things I’d never imagined. But
being a foolish American I decided to be productive. I caught the 17 tram
headed north and decided to go tour at least part of the Jewish Quarter.
Getting there once again involved getting off at the wrong
stop and retracing my route to where I wanted to go. I was definitely pulling
out my map a lot more today than I had in the past but this part of town was
new to me and the streets seemed circuitous and hard to differentiate.
Wandering up the street, the atmosphere began to become very
somber. There were people mulling about, but they seemed very focused (and not
in the straight-faced focus I have grown accustom to seeing.) One of the buildings looked like it could be
historic. There was a guard outside and a sign on the door that read “Tourists
enter around block.” I wandered through markets and shops to the end of the
street. I noticed the language around me wasn’t English, but it also was no
longer Czech. It was Hebrew.
The crowd was now filled with men who had large greying
beards, and women dressed in modest clothes. The language sounded ancient, but
also familiar. I’d heard it in movies before and was sure that I’d probably
heard a Hebrew prayer somewhere along the way.
I asked one of the shop keepers, “Where is the Jewish museum?”
That is what the series of historical buildings are called in most travel
books.
The man was clearly disappointed I wasn’t interested in purchasing
an “I heart Praha” t-shirt or an “I Czeched the beer” jacket. Either way, he
pointed to a blue building across the street.
I walked over and began to turn the door knob.
“What you are doing!?!” a loud voice yelled. I was startled
and jumped to see a man that looked something like a security guard coming
towards me. He was clearly Jewish and did not look happy.
“I’m looking for the Jewish museum,” I said.
“It’s not this building. It’s all around. The synagogues and
ceremonial halls can just be found up and down this street. There,’ he said
pointing. “That is one there.”
“Thank you,” I said. “And what is this building?”“This is community center. You must be Jewish to enter.”
I understood.
Walking around the corner to the building he had pointed at,
I finally found an information window. Looking at the signs on the window
(which were remarkably all in English) I found that a student ticket could be
purchased to see many of the historical buildings. Presenting my student ID, I bought
one.As I learned the history, I found out that Jews had settled in the Prague region over 1,000 years ago. At one point, Prague had the third largest Jewish population in Europe. Some famous Czech Jews include Franz Kafka and Sigmund Freud. Prior to the 1800’s a wall had surrounded this particular part of the city and the Jews were not allowed to leave. The wall came down in the early 1800’s and in 1906, it was dedicated as “The Jewish Museum.” The quarter is currently home to the only remaining Jewish synagogues in the former Nazi regions. This is because the Nazi’s had intended to turn the Jewish Museum into what they called “The Museum of an Extinct Race.”
Photography was not allowed in any of the buildings and was
frowned upon in general in some of the more historic areas. Men had to cover
their heads to enter any of the synagogues or ceremony rooms. Head coverings
were handed out at each entrance, but everyone told me my beanie satisfied the
requirement.
The first building I visited was the Pinkas Synagogue. It
was built in 1535. Now, it has been turned into a memorial to the Jews from
Bohemia that were killed in the holocaust. All along the walls of the sacred
building are names, birthdates, and estimated death dates. The camp names like
Bergen-Belsen and Krakow were painted in large bold letters. It is estimated
that 80,000 Czech jews (and around 183,000 Slovak Jews) were murdered in camps
across Europe.
In the upper level of the Pinkas Synagogue was a display of
children’s art. Some of it was from the camp Terezin (which was in the eastern
Czech Republic) and some of it was from modern kids. The art that was modern
was created through a national project that followed a similar craft used in
the concentration camps. Kids in the camp had used magazines and crayons to
create art expressing either their feelings in the camp or their hopes for the
future. Elementary kids across Prague had been given a similar task and now
their art was displayed alongside that of the Jewish kids from years ago.
The pictures—both past and present—were haunting. There were
crude drawings of what looked like very immodest showers. There were pictures
of men with guns shooting large crowds. Some of them were also hopeful, showing
people walking out of the camp down long scribbled paths to home. The modern
art was just as emotional. It showed things like kids wanting candy or wanting
to go home from school. One of the pictures was of “heroes” and in the center
had a magazine cutout of the 9/11 firefighters. I have to admit, it gave me
chills.
Just outside the synagogue was the Jewish Cemetery. Again, photography
was not allowed here. Most tourists will skip the cemetery, although others do
try to sneak photos of it. It is a rather unusual site. Because the Jews were
unable to leave the city walls for 800 years, this cemetery was the only
location they could bury the dead. As a result, it is estimated that there are
over 100,000 people buried in the small plot of land. The tombstones date back
to the 1500’s and now look like misshapen and jagged rocks. Moss grew on many
of them, and the falling snow made them seem especially lonely.
As I exited the cemetery, I wasn’t sure where to go next. I
asked the security guard if the building he was standing in front of was part
of the museum.
“Is closed synagogue,” he said in Jewish accent.
“Closed?”
“No, Closen,” he said.
“I’m sorry,” I said. “I don’t understand.”He ripped my map from my hands and pointed at a blue dot. “Is Klausen Synagogue.”
“OH!” I said, realizing where I was. “Thank you!” He nodded
and smiled. I stepped inside.
The Klausen Synagogue was built in 1573 to commemorate the
visitation of Emperor Maximilian II to the Prague Ghetto. While it originally
burned in the fire of 1689 (which seems to have damaged many things in Prague,
including the Castle and the Astronomical Clock) it was reconstructed later that
year. Throughout this synagogue was a display on Jewish customs and traditions. It talked about beliefs involving birth, circumcision, first born children, bar mitzvahs, and marriage. It amazed me how much of the Jewish culture permeated our culture today. Things that we still practiced, especially with marriage—such as rings or veils—even in secular society took the roots from Jewish tradition. The Ten Commandments truly make up the code of conduct across Western Europe and the United States (a fact the museum boasted proudly.)
Right next to the
Klausen synagogue was the Ceremonial Hall. This was where bodies were prepared
and funerals were held. Reading about the Jewish funeral and burial process was
a very humbling display. It was very rooted in the psalms and quite beautiful
and tragic.
After I exited this hall, I went to the Old-New Synagogue. This
was the synagogue that was still used by Jews in Prague today. I walked around
it a few times trying to find the entrance. I finally realized that the knocker
on one of the doors actually was the door knob. The entire thing turned and the
door pulled open.
The inside was dimly lit and a bit dingy. As soon as I entered, I went down a few short
steps. The woman at the bottom asked to see my ticket, as someone had done in
each of the other buildings. I knew this wasn’t included in my student version
so I asked where I could go to buy one.
“The bookstore across the street,” she said, also with a Jewish
accent.
I went back up the stairs and outside. There was a sign on
the bookstore that said “Tickets.” I went inside. The girl behind the counter
looked younger than me. She sold me the ticket and, after paying my bill
yesterday, I was glad I still had enough money. With my new ticket in hand, I went back into
the synagogue.
After the woman scanned it, she pointed to a small wooden
display rack. “Information,” she said. I took a pamphlet that was printed in English
and read about the history and architecture of this building.
It truly was beautiful, but in a very different way from the
churches. The whole city of Prague felt like I’d stepped a few hundred years
back in time. This building felt like I’d gone back a few thousand. It looked
like some sort of temple. It wasn’t ornate or decorative, but the passion and
the spirit of it were breathtaking. The room felt significant—from the ark in
the center that housed the Torah, to the eternal flame facing Jerusalem—every detail
looked sacred. In some way, the spirituality felt more authentic than it had in
the cathedral.
I visited one more Synagogue (the Maisel Synagogue) on my
way out of town. It was built in 1590 and now housed a display on the history
of Jews in Bohemia. This building too was amazing. What struck me about it were
the ancient prayer shawls and crowns that were displayed. The looked so
wonderfully made and yet so ancient at the same time.
With that I headed back home. It was a little after 5pm and
the sun was pretty much set (I’m assuming there actually was sun today—again the
sky was pretty overcast.) I decided to navigate the subway system back to
Wenceslas and catch the 9 from there. As I walked along the Vltava River to the
subway station, I took in the great views of Prague Castle and Mala Strana.
Catching the subway and transferring to the 9, I made it
without problems. When I got back, I thumbed through my travel book and picked
out my Friday activity. I will be venturing away from the city for a day, but I
look forward to sharing the excitement of this trip with you when I get back.
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